The number of Americans who do not identify with any
religion continues to grow at a rapid pace. One-fifth of the U.S. public – and a third of
adults under 30 – are religiously unaffiliated today, the highest percentages
ever in Pew Research Center polling. They
are referred to as the “nones.”
The prequel to the “nones” is the “nominals.” The number of “nominal Christians” is
growing. Who are they? They’re Christians by name, but their way of
living suggests otherwise. They say they
identify with Christ, but they’re not committed to following Him. To borrow from Drew Dyck, managing editor of
Leadership Journal: Nominal Christians have a positive view of the faith such
that they identify with Christianity.
They don’t put Christianity down or deny the existence of God, but you
can’t distinguish them from those who are not Christians.
We may think that what they need is a nudge to become fully
committed to following Jesus. But maybe
you’ve tried that as I have and found that many times it just doesn’t
work. In our culture today I’m coming to
believe that what nominal Christians need is not a nudge, but a jolt. This doesn’t exclude loving and being
sensitive to needs, but that’s not enough anymore.
Nominalism is really a spiritual delusion. And it’s a dangerous one. Why?
Because it can inoculate against God’s truth, the real gospel. Atheists may be hostile to Christianity, but
they certainly understand their relationship to it. On the other hand, nominal Christians claim a
Christian identity for many unbiblical reasons:
“I’m a good person.” “I do good
things for people.” “My grandmother was
a church-goer.” These are misconceptions
according to the Bible, and they should be addressed according to God’s truth,
though in a sensitive manner.
One day Jesus confronted a crowd of would-be followers with
some sobering words: A large
crowd was following Jesus. He turned around and said to them, “If you want
to be my disciple, you must hate everyone else by comparison—your father and
mother, wife and children, brothers and sisters—yes, even your own life.
Otherwise, you cannot be my disciple. And if you do not carry your
own cross and follow me, you cannot be my disciple” (Luke 14:25-27 NLT). Jesus uses a hyperbole of speech to make His
point, and it comes across strong, as He intended. Our tendency is to make people comfortable and
downplay the hard realities of following Jesus.
But many times Jesus made prospective followers uncomfortable and
pointed out just how difficult it was to follow Him.
There comes a time as you lovingly relate to nominal
Christians, that you must present them with the hard truth of what it means to
follow Jesus. Seeing where they are
spiritually in relation to God is a necessary step toward faith for them, as it
is for all of us. We don’t needlessly
offend. We must be wise and sensitive in
how we communicate the message of Christ.
But at some point, like Jesus, you’ve got to spell it out. Spell out what following Him involves… and
then let the chips fall where they may.
John Stott said in his book, Basic Christianity, “thousands of people still ignore Christ’s
warning and undertake to follow Him without first pausing to reflect on the
cost of doing so. The result is the
great scandal of Christendom today, so-called ‘nominal Christianity’”.
When faced with the all-or-nothing demands of following
Jesus, many nominal Christians will respond with genuine faith. Others will walk away. But at least they’re freed from their
delusion that blinds them to their real need for Christ.
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